Is Jesus a "Faith-Healer"?

So... you probably want to reflect on today's gospel reading, right?

After all, it's Advent, a time for reflection.

I'm happy to say that I've already written a little something, and I've posted it below because it makes for a nice little blog entry.

(The story about trying to "heal" my car is from a long time ago.)

Don't forget to take advantage of your Magnificat Advent Companion for reflections on the daily readings and many other things. It's a great "companion" to your daily Magnificat issue for the month of December.

What's that? You don't subscribe? Well, click right RIGHT HERE and make sure you don't miss another issue.

Subscriptions make wonderful Christmas gifts too.

Meanwhile, here is a reflection on today's gospel reading by one of Magnificat's regular contributors.

Authentic Love: Words and Images

I found these words today in a book of quotations from Saint John Paul II, and I knew immediately that I wanted to post them here. The text is taken from an Angelus message from 1994. The images that accompany them below, however, came as an unexpected and deeply moving surprise.

"Authentic love is not a vague sentiment or a blind passion.
It is an inner attitude that involves the whole human being.
It is looking at others, not to use them but to serve them.
It is the ability to rejoice with those who are rejoicing
and to suffer with those who are suffering.
It is sharing what one possesses
so that no one may continue to be deprived of what he needs.

Love, in a word, is the gift of self."


I decided to google for an image of John Paul II expressing this authentic love in a concrete situation, with reference to another human being. I had no doubt that there would be many examples and indeed there were.

But I found the entire encounter presented in this video especially compelling. In April of 2004, John Paul II presided over a world youth gathering for the last time (the "diocesan World Youth Day" in Rome). There was a woman from Krakow, about 23 years old, who spoke with great ardor about her own faith and her generation's experience of the spiritual fatherhood of the Pope, as well as her hopes for Poland's young people (she appears beginning at 2:10 in the video).

The young woman, Paula Olearnik, told the Pope that he had inspired her take up the study of philosophy. After speaking in Italian and Polish, she approached the Pope with tears and hugged him and they spoke personally for several moments. The images below and others like them are apparently well known, although I had never seen them before. The authentic love expressed here speaks for itself.

Today, Dr. Paula Olearnik teaches political philosophy at the Jesuit University in Krakow.

The Realism of Hope: Reflections on the Montessori Method

Today's blog is posted at the website for the John XXIII Montessori Children's Center, where I take the opportunity to reflect upon the work we are doing to cultivate a pedagogical environment for an integrated Catholic Montessori education. I reproduce the article below. For more information about the Center, please visit the website: http://www.john23mcc.org.

The Realism of Hope: Reflections on the Montessori Method

By John Janaro

It has been a dynamic and enlightening Fall session here at the John XXIII Montessori Children’s Center. It’s hard to believe that Advent has begun, and that Christmas break is only a few weeks away. While we all look forward to the Christmas holiday, our Montessori kids will be happy to return again for the Spring session. I always find it remarkable and encouraging that Montessori children actually like “going to school.”

Indeed, the work in the Montessori environment helps children form an attitude toward reality as a whole. One thing I have observed about my own kids is that Montessori has shaped them into "learners" all day, every day. They take interest in ordinary circumstances and things, and are often engaged in some kind of constructive or exploratory "play." They are open to discovering the good in things, and the good that develops through their engagement with things.

And this openness is a reasonable attitude, because reality is good. Created things are good. The human person, made in the image and likeness of God, is good, even though the person is wounded by original sin, burdened by limitations, and requiring guidance and discipline to remain focused on reality. The Montessori pedagogy appreciates all the various factors that are involved in the development of the child as a person who is loved by God and called to follow Him in the midst of the real world.

Montessori requires much attentive preparation and direction from its teachers, but it also has a tremendous confidence in the capacity of being to reveal truth, goodness, and beauty: to shape the minds and hearts of children who are placed in an environment that allows them to encounter the being of things.

Is this confidence well founded?

The real world—after all—is full of violence, tragedy, and ambivalence. Does this pedagogy rest on some naive ideology that ignores sin, destruction, and suffering, or that somehow proposes to change the world fundamentally by merely human educational techniques?

In fact, a genuine Montessori pedagogy—faithful to the vision of the foundress—has nothing to do with any ideology. Maria Montessori's program and all her efforts and insights were informed by her own profound Catholic faith and her experience of the life of the Church.

Here at the John XXIII Montessori Children’s Center the Montessori environment, and the activity of the teachers, are designed with an awareness that children are marked by the effects of original sin and that they must learn how to respond to the challenges of life.

But the confidence of this pedagogy is based on two factors. The first is that original sin has wounded but has not destroyed human nature and the human capacity for the good. The second, and truly the central factor, is that the world has been redeemed. The world has been redeemed.

As we approach the celebration of the birth of Jesus Christ, of His coming into the world and dwelling among us, it is good to remember His redeeming love. Christ has already won the victory. History and reality belong to Him.

The Montessori academic program at John XXIII reflects a pervasive awareness of this fact; thus it endeavors to provide a pedagogy that affirms Christ's redeeming love and fulfills Maria Montessori's own fundamental intuitions about reality and life. The Center offers children a place for an integrated Catholic Montessori learning experience. This is why the Catechesis of the Good Shepherd has an essential place in the three-morning/three-day academic program, and also why the whole academic environment is permeated with the vitality of the Gospel, the good news that Jesus has redeemed reality and bestowed upon everything a new and more profound attraction.

Thus we have reason to be confident. Jesus has won the victory. His resurrection renews thebeing of things in hope. He draws all things to Himself, and He draws children to Himself through everything that awakens within them the fascination with reality, the desire to live and learn.

Certainly, life is a trial. But it is a trial in which we conquer in Christ. The redemption is a reality that has meaning for every person. All of creation—all of the experience of truth, goodness, and beauty—has been penetrated by the victory of Christ's redeeming love and the glory of His presence as Lord of the cosmos and of history.

Christ shapes the journey of every human person, even the billions of human persons who do not yet know Him. He is present in the world as the One toward whom everything points.

He is the One who awakens our interest in existence, in the reality of things, in truth. In the words of my old theology professor, the late Msgr. Lorenzo Albacete, "This is what Christ has come to do—to revive, to give life to our interest so that we can recognize His victory, and therefore our victory."

We are speaking, of course, within the context of a recognition that the human struggle with original sin and personal sin continues in this present life: the struggle to respond in love to the invitation of His presence. But we also recognize that even this struggle has been redeemed by Christ. He has transformed it into the opportunity to remember in every moment our need for Him, to adhere to Him as the true fulfillment of life, to offer everything to Him with joy and generosity, and thereby to share in His victory.

The pedagogy at the John XXIII Montessori Children's Center is one that is infused with the realism of Christian hope, and with the confidence that those who bear this hope can generate an environment where nature and grace can fascinate a child, and lead him or her forward in the personal search for the path to their Destiny.

---

John Janaro is Associate Professor Emeritus of Theology at Christendom College. He serves as Scholar in Residence and Special Resource Consultant at the John XXIII Montessori Children's Center. He also the husband of Eileen Janaro (who is the Elementary Directress of the John XXIII Center's academic program) and the father of five Montessori-educated children, three graduates of the Center and two current elementary students: Teresa Janaro and Josefina Janaro.

A Place to Call Home

December has arrived, bringing unusually warm weather today: over 70 degrees (farenheit).

This is a month of riches, with the freshness of Advent expectation, with great feast days dedicated to Mary, with birthdays for Teresa (Dec 6) and Agnese (Dec 21). And then, of course, there is Christmas Day and the week that follows. The secular new year arrives in the midst of Christmas celebrations. While the days are short, the house glows with light and greenery and wonder at the God who became a little child.

Even the sparse daylight can have a charm. December in Virginia often has sunny and brisk days, and the bare trees open up new vistas in the Valley, and give us the contrasting hues of branch and sky, of bark and hilly rock, and of the evergreens that now have their time of special glory.

Our Valley has a grandeur and an intimacy that I have come to appreciate more over the years. This is a great place to call home, nestled in rolling hills, and it also has heights and depths: blue green hazy peaks and tall trees and plunging stream beds where the water runs relentlessly even when it is nothing more than a trickle.

A place to call home... even as I look up at the tops of the hills and the line of the ridge marking the horizon with the faint outline of the limbs of distant trees. It is a home that fills me with longing.

We Give Thanks to the Lord Who Has Given Us So Much

We had Thanksgiving Day all together, along with Uncle Walter. It was a good day.

The high school kids could breathe a little, with a four day weekend and therefore no homework or tests or papers hanging over their heads.

Everybody pitched in to help Mommy with the dinner and the kids had plenty of time "to be kids" together. Their high school education is outstanding in its quality, but the school work and extracurricular activities are quite an investment of time and energy.

I'm glad everyone had a chance to relax a little and goof around. It made me think of when the kids were all little and tumbling through the house, rollicking and playing at high decibels.

I think these kids will be good friends when they're grown up.

I pray that, wherever the future takes us, we may always remain close to one another -- certainly in heart even if we spread out to different places.

Mommy planned a Jacques Pepin style Thanksgiving: the usual featured foods of the day with a few surprises and some special culinary finesse. The turkey was steamed first, then roasted. The stuffing had lovely fresh ingredients.

And then there was a soup that could have been a meal in itself.

Oh my, my, it was good!

The menu only begins to tell a story that not even pictures can communicate. But we'll do our best with the pictures below, and more....

Fresh vegetables were prepared with love by a wonderful lady and several helpers.

The littlest helper was quite skilled with the knife, as this short video shows.

The opening course was salad and this amazing butternut squash soup with onion and spices. It was all blended together with heavy cream. We didn't eat too much of this, but the leftovers are welcome.

Here is the main course, surrounded by Uncle Walter and his nephew and nieces.

His two little nieces sat on the other side. Then there was Eileen and me, of course, taking pictures.

Josefina and Teresa busy eating. Lucia did Jojo's braids -- girls' hair is amazing, really!

Here is a plate of food I don't want to forget. The brown gravy with veggies was a special treat.

We were almost too full to enjoy the pies the girls baked. "Almost!" Here's Agnese's apple pie.

Happy Thanksgiving 2014 from the Janaros!

This presentation is dedicated with particular love to "Papa and Grandma" who were not able to join us. They were very much in our hearts and in our prayers.

We love you, Papa and Grandma!

Ferguson: The Violence Within

Fires light up the night sky outside of an American city.

I have no special insights into the particulars of the Grand Jury decision in Missouri. There is an underlying sadness, however, that afflicts our society and it stems from something greater than any particular event.

The event itself obviously was weighted with tragedy, and nothing can be done to restore a young man to life. As for the complicated juridical proceedings, I don't know enough about civil law to have an opinion worth expressing.

That doesn't mean I'm not paying attention. I'm reading, watching, listening, remembering the explosions of civil chaos in various American cities throughout my life. The problem of racism is as old as America (older, of course), and it's one of the elephants-in-the-room of the "American experiment" from its very beginning.

Martin Luther King was right in 1963 to refer to the American Founding as a "promissory note" that an entire group of American people had hitherto been unable to draw upon. 51 years have brought some progress, and yet racism is still with us.

There are other fundamental questions as well -- questions about what was actually promised in America's charter. One might wonder if there are other more profoundly ambivalent features in this brilliantly conceived, eclectic, tirelessly energetic, reckless, generous, visionary, gifted, disturbed, blessed, awesome, materialistic, free, full of possibilities, success-driven, rootless, magnificent, deeply flawed and dramatically human society called the United States of America.

I do not know what these features are, or how they have affected our history and our current national life. Much remains to be considered and verified.

I do know that on that August afternoon last summer, something went terribly wrong.

It is so easy to turn from the Ferguson shooting and its aftermath to broader categories of problems that trouble many people: racial tensions and prejudice, faulty law enforcement practices, abuse of power, pretexts for looting and stirring up riots, drug abuse, the dangers of the streets, the militarization of the police.

These are real problems that cast great shadows over the lives of people. But the explosion of violence is not just in the streets of Ferguson, Missouri.

There is a violence of the emotions and of the mind that swirls inside all of us. Some of us express outrage, others seek to take advantage of things for profit or political advantage, and others try to escape through apathy or simply take sensationalistic interest in the latest news as an anecdote to chronic boredom.

I don't know who exactly is guilty of what in Ferguson, or in the many reactions to it, or in all the various other acts of open or hidden violence that occur every day. But none of us is innocent.

We are all implicated and taken up into this dysfunctional social spiral. The external violence of brutality, crime, and war are a reflection of the internal violence and disorientation that we carry around inside ourselves and that so often poisons our relationships with others.

None of the "isms" on our political or social spectrum can resolve this fundamental problem.

Our hope is that the real reason for living -- for being focused in our energies as human beings -- can take hold of our lives and then remind us of the value of each moment we live. Only if we encounter a reason for hope that is greater than our fears will we emerge from the dark and become creative, constructive, and able to help one another.

Wings of the Wind

"Above the rains You build Your dwelling.
You make the clouds Your chariot,
You walk on the wings of the wind"
(Psalm 104:3).

Let Yourself Be Found

Georges Rouault (1871-1958), Crown of Thorns

Keep going! Keep looking, asking, groping. Cry out for help.

 
The world is full of spiritual con-artists who try to sell people elusive dreams to trick their hearts. Don’t listen to them!

So maybe you’re not young anymore, you’re not satisfied, you’re not good looking, you haven’t gotten what you want, you’re disappointed, you're hurt. But you still have a heart that whispers Truth, Goodness, Beauty. You’re angry and frustrated because you can’t see any truth, or goodness, or beauty. But your heart is not lying.

Listen to it. It is a promise: you will not be cheated. So don’t give up.

The fundamental motivations of the heart cannot be false. They have been given to you, along with your very self and all the world you inhabit. Your heart cannot lie, because it belongs to Someone—the One who made it and who gives it life in this very moment. And that Someone has become human; He has become your brother so that He might draw close to you and embrace you.

Jesus is real, and He loves you—He is right in front of you on the path, even if the fog prevents you from seeing Him. He created your heart. He put the desire for truth, goodness, beauty, justice, love, and dignity within your heart. He is Truth, Goodness, Beauty.

He is the Reality that every genuine impetus of your heart seeks. He is seeking you, and He wants you to let yourself be found.

Nothing is Ever Enough

This human life: full of joy and adventure and promise; full of so many reasons to be grateful.

But nothing is ever enough.

All the promises and all of the beauty eventually fall short; they pass with time even as we endure, unfulfilled. They open our hearts, but if we try to hold on, we are left with only the wounds of dissatisfaction.

Sometimes life itself just seems to betray us, and our hopes are frustrated by external afflictions. Or we might have years of vigor to pursue a satisfying life, but eventually our spirits grow weary of the continual disappointment.

We might become tired, cynical, or bitter as we get older. Or we might shrink our hearts and cover our secret despair with the mask of resignation. Eventually, we realize that all we have to look forward to is death.

If it all seems unbearable, that's because it is unbearable.

The only hope we have is to call upon the Lord. We must really call upon Him, with faith. Too often when we approach prayer, what we're really looking for is an escape from our suffering. But harsh realities cannot be dismissed by "religious talk." Theology is not enough. Superficial pious sentiments are not enough.

The brokenness and frustration remain. The wounds remain and grow worse. It is here -- where we really hurt, where we really experience our infirmity, our need -- that we must turn to the Lord and call upon Him.

There is nowhere else to go, nowhere else to bring these burdens, this life, this cry of the heart. But the miracle of grace always awaits us.

Jesus on the Cross.

Jesus is the God who has already come to be with us, and who waits for us in our sufferings.

Only Jesus can carry this kind of pain, this pain that challenges my identity, that reaches all the way to me as a person. This is human suffering, and only He knows it all the way through. He is the True Man, who has united Himself to every human being. He is also the True God, the only begotten Son of the Father, who alone knows the depths of every person because He is the Source who whispers each person into being, and the Way, the Truth, the Life who calls each one to their destiny.

Our only hope is to abandon everything to Him. "Jesus, I give myself to You. Take care of everything." Again and again, whatever, and wherever, without hesitation, without fear... "Jesus I abandon everything to You."

He has made our sufferings His own on the Cross, joining them to His victory, which is the revelation, the giving, the pouring out of God's love.

This Love is the secret of all the beauty and goodness and all the promises and aspirations that awaken our hearts, only to increase our thirst. But Love has come into the world to be with us, so that we will never give up, so that we will persevere, holding on to Him, recognizing that everything belongs to Him.

This is the hope that changes and transforms life, that saves us. Where else can any of us go? We have to go to Him, and give ourselves to Him.

We have to trust in Him.

Frosty the Windows!

It's time to give in and admit that Winter weather has begun. It's FREEZING! We didn't get snow, but that didn't stop the car windows from getting nice and frosty in the morning:

On a morning like this, I'm glad there's a strong young man around here to do the work, haha:

He's tough out there in just a jacket. Some people really had to bundle up, even to keep their eyes warm. Although I'd like to know what happened to her mittens:

"Can we see your eyes, please?"

"Thank you. Thank you very much!"

Walker Percy: The Scientist and the Self

If you've been following Magnificat this month, I hope that between Friday and Saturday you noticed the latest installment of Great Conversion Stories (beginning on page 190) about the twentieth century American Southern writer Walker Percy. (If you don't already subscribe to Magnificat, let me invite you to get to know more about it by clicking right HERE!)

I really do feel that Percy would have been graciously annoyed at having been included in this series. He would have protested that there was nothing particularly "great" about his conversion. Once an interviewer -- trying to pin Percy down on the standard political-journalistic spectrum of conservative-moderate-liberal -- asked him, "What kind of Catholic are you?" Percy replied, "Bad."

In any case, the details of his journey are such that the story pretty much tells itself, and I have done my best to let it do so. Percy's conversion was the foundation for his perspective in both fiction and nonfiction, and his writing has not lost any of its relevance.

For those who don't subscribe (yet, haha), or who otherwise find it convenient, I provide below a readable reproduction of the essay.

Family Photo Fiddling

With the help of some photo editing software I was able to do something a little different for my Facebook cover picture.

It's remarkable to think that three years ago I was using the "five monkeys" picture. There is no way they would all fit in our bed like that today:

I also got the most recent pic of Mommy and Daddy for the profile photo. We still look pretty much the same as ever.

Why Does Jesus Matter So Much?

Hand carved, olive wood, Bethlehem

Why do I care so much about Jesus?

Some people might be glad that I have a "belief" in my life that makes me "feel good" (though as I've said again and again, Jesus is not about feeling good or comfortable in handling problems, oh no...).

Jesus is not a drug that helps me dull my pain. Nor is He just my particular “philosophy of life” or my “support community”—something that “works for me” but might not necessarily “work for you.” He is for me, because I am a human being. That means He is for you. I am sure of this.

But how? Who do I think I am anyway? What makes me so sure that my ideas about the meaning of life are true for everyone? That is just the point: these are not “my ideas”—this is a relationship. He is here, in my life, in a relationship with me. In fact, He started it—not me.

I could never give myself this certainty, not even with all the philosophy of all the ages. What else could sustain this certainty in a blockhead like me? I am amazed at myself, at the fact that I am so certain about this. I haven’t seen any miracles. I haven’t had any visions. And it is definitely not because I have a “deep spirituality”—I am a spiritual wimp.

What make me certain? It is Jesus Himself—not just some vague ideals about “goodness” or “the importance of Christian ethics” or even “my understanding about the value of suffering.” It is Jesus, the objective, actual, true Son of God, the living man who is with us now.

He is here. It is because He is really here that the world is redeemed. Because He is here, I am able to find the good in things, the positive value of all reality, the fact that every circumstance in my life is radically for me. Because He is here, because He is Love, and because He has won the victory, everything belongs to Him.

He does not take away or "solve" all my problems. Rather, He empowers me to engage them and embrace them, even when all I can do is suffer them. Every event that happens in my life is His gift to me to shape my fulfillment in relationship to the Ultimate Meaning of my life, the realization of my true self, the desire of my heart to find life and love without end.

I cannot comprehend this mystery of Love which is the reason why I exist and the destiny to which I have been called. I cannot understand Him, but I don't have to, because He has come to be with me. I cannot understand Him, but I can stay with Him, always.

He is here. Jesus. That is why there is hope for me, and for you.

Saint Leo the Great

Pope Saint Leo the Great (c. 400-461), feast day November 10

"In our nature, therefore,

the Lord trembled with our fear,

that He might fully clothe

our weakness and our frailty

with the completeness of His own strength."

~St. Leo the Great

I Stand With Jesus. I Stand With the Pope.

I stand with Jesus. I stand with the Pope.

It is difficult to make this post. The only thing I can say is that my conscience will not let me rest until I do so.

I am not proposing another addition to an ongoing argument. I am not making any kind of argument here. Rather, what follows is a witness, and an examination of my own conscience. What I am trying to express here is a certainty so deeply rooted in me that it is fundamental. I pray to the Lord to strengthen me, so that I will never betray this conviction.

I stand with Jesus. I stand with the Pope.

This means that I cannot stand by while the person and motivations of our Holy Father Pope Francis are attacked, but especially when I see my brothers and sisters in Christ withdrawing their filial love from the Pope.

I am not referring simply to disagreements or questions. These are human, and can be constructive if they remain rooted in love. What pains me is to see people distancing themselves, to see them putting their relationship with the Pope "in brackets," so to speak.

This is a failure of love.

It is a subtle malaise that saps the life out of Christ's members. It is sterile. It paralyses the spread of goodness in the world. It makes hearts grow cold.

I see this happening again. Again. I've seen it many times. My life spans six papacies, and there is nothing new about this profoundly uncatholic spirit.

I accuse no one in particular, and I do not know what unutterable sufferings might afflict the lives of persons who spew vitriol in comboxes or on Facebook. Human beings are so complicated and so full of pain. I have no window into the conscience of anyone else. Indeed, I know well that the failure of love begins with me.

I have failed in love. I have looked at recent events and have been tempted to forget Christ. I have allowed fear to enter my soul. Nothing fruitful comes of any of this. Thus, first of all, I beg God to change my heart, to convert me, and to sustain me in love for Him and for His Church.

I stand with Jesus. I stand with the Pope.

I am a follower of Jesus Christ in His Catholic Church, and this discipleship is the fruit of the grace of God's ineffable love which brings forth a new, redeemed humanity. It is personal and communal, deeply interior and also sacramental, a communion of persons with various gifts. These gifts include the special vocation to the service of authority through which the presence of Jesus is rendered concrete as a reference point for all of us.

I am a follower of Jesus Christ in His Church. This means that I follow the Pope--the bishop of Rome and successor of St. Peter--and the bishops in union with him. The Pope has a unique place in the Church; he is a human being and a Christian just like the rest of us, but within this redeemed communion of persons who journey together in hope he has been given special responsibility for each and all of his brothers and sisters.

This means that Jesus has entrusted me, here and now, to Pope Francis. His authority--his fatherhood--is a gift to my life, one of the essential ways that Jesus gives Himself to me and all His people. I trust in Jesus. I know He furthers His purposes for His Church (and therefore also for my life) through the man who right now we call "the Pope," Papa, "Father."

Pope Francis is my father.

Yes, of course, I mean "spiritual father," which is to say "father in the Spirit" -- not in an absolute way, obviously (we have only one Father in heaven), but still in a concrete way and an indispensable way. I want to look to him, without illusions about his human capabilities and limitations, but with overwhelming confidence in the grace that Jesus gives him through the Holy Spirit to accomplish the service of love that has been entrusted to him.

This confidence corresponds to the witness of the New Testament, the history of the Church, and my own experience in life.

For the love of Jesus Christ, I want always to treat Pope Francis with the devotion and respect of a son. I see myself with regard to him in a relationship analogous to the one I have with my own father and mother who helped bring me into this world, who carried out their vocation to raise me, and who even now watch over me with wisdom and concern. I am grateful to them, and I am grateful to God for the gift of them. Not all people have good relationships with their human parents, but as human beings they at least desire such a relationship, or feel the great pain of its absence.

Regarding the Pope, I will not list here all the "caveats" that people like to bring up (and that are entirely valid in the right context) about the limits of infallibility, the use and levels of teaching authority, the degrees of assent, etcetera, etcetera, etcetera.

Nor do I need to reaffirm my unshakable conviction regarding the indissolubility of Christian marriage between one man and one woman. I have learned so much about the greatness of this sacrament from many years of following Jesus under the paternal solicitude, guidance, and teaching of St. John Paul II and Blessed Paul VI.

Right now, Francis is my spiritual father on the journey of faith, as he is for all who call themselves Catholic, and who call him "Pope," Papa.

In the family of the Church, we are fully human persons, called to real relationships of love for one another. We can discuss, argue, and make our concerns known openly, and especially to Papa Francis. If I am not mistaken, that is what he has encouraged everyone to do. He has great confidence in the working of the Holy Spirit. And his confidence encourages me to remember that the grace of the Spirit through the presence of Jesus is the indestructible source of the Church's life.

Why, then, is there so much fear among us? We are listening to gossip, rumors, and "inside stories" that imply that the Pope is manipulating the bishops and the Church for his own ends. What is the point of this? Jesus and the Holy Spirit are at work in the Church. Where is our faith?

People have been hurt by members of the Church, especially by priests and bishops. Yes, these are evils that must be atoned, for which perpetrators and facilitators must be held responsible and brought to justice. There is also much need for healing. These are terrible wounds, personal to each of those who have suffered them, and we must beg Jesus to bring healing and mercy to those who need it. Indeed, we must beg Jesus to bring healing and mercy to all of us in the measure in which we need it.

There are so many people who desperately need the healing and mercy of Jesus for their sins, and for the transformation of the personal wounds they have suffered and all their infirmities. We all need healing and mercy to be enabled to embrace Jesus in response to His loving embrace which draws us to Him throughout the journey of life.

I need the healing and mercy of Jesus. I need it, desperately.

Jesus, I trust in You. Continue to pour out Your Spirit on Your servant, Pope Francis, and inspire all our hearts with the grace to stand with him, confident in Your truth and love, Your fidelity, Your goodness, Your mercy.