Friday, August 15, 2025

The Witness of Mary, and the Church's Enduring Fruitfulness

Here is a selection from Pope Leo's homily on the Solemnity of the Assumption of the Blessed Virgin Mary. Nothing I write could come close to the depth of this meditation. So I present a selection from his homily for today (thanks to Vatican Media). The Pope emphasizes that the Assumption — the triumphant fulfillment of Mary's life — is linked to the prayer she gave us in her encounter with Elizabeth while Jesus was yet in her womb. Mary's glorification, soul and body, fulfills the union with Jesus that she lived every moment of her historical life. When we live through faith in Jesus and love for one another, the hope of the resurrection and the promise of God's kingdom begins to transform our lives here and now, and thereby changes our world in which we journey toward the definitive realization of God's kingdom. His glory is manifest in the love and mercy that bring forth new ways of living, and in the light it shines on the meaning of everything in history. Pope Leo emphasizes that "the Resurrection enters our world even today... Prior to being our final destiny, the Resurrection transforms — in soul and body — our dwelling on earth. Mary’s song, Magnificat, strengthens the hope of the humble, the hungry, the faithful servants of God.

After three months, the worldly "novelty" of a "new Pope" has mostly worn off. The various platforms of secular media shift their preoccupations faster than ever. Indeed, this is a time in history in which it's easy to be "anxious and worried about many things." Our soft-spoken Anglo-American-Hispanic-Peruvian Pope doesn't stir up many headlines, but let us not forget to attend to the spiritual (Spirit-filled) profundity of his teaching. He continually recalls our hearts to the "memory" of Christ the Redeemer and the fruitfulness of our adherence to Him. 

Here is a rich selection from Pope Leo's beautiful homily for today:

"The liturgy of this feast of the Assumption offers us the Gospel passage on the Visitation. Saint Luke recorded in this passage a decisive moment in Mary’s vocation. It is beautiful to recall that day, as we celebrate the crowning moment of her life. Every human story, even that of the Mother of God, is brief on this earth and comes to an end. Yet nothing is lost. When a life ends, its uniqueness shines even more clearly. The Magnificat, which the Gospel places on the lips of the young Mary, now radiates the light of all her days. 

"The Resurrection enters our world even today.  The words and choices of death may seem to prevail, but the life of God breaks through our despair through concrete experiences of fraternity and new gestures of solidarity. Prior to being our final destiny, the Resurrection transforms — in soul and body — our dwelling on earth. Mary’s song, Magnificat, strengthens the hope of the humble, the hungry, the faithful servants of God.  These are the men and women of the Beatitudes who, even in tribulation, already see the invisible: the mighty cast down from their thrones, the rich sent away empty, the promises of God fulfilled. Such experiences should be found in every Christian community. They may seem impossible, but God’s Word continues to be brought to light. When bonds are born, with which we confront evil with good and death with life, we see that nothing is impossible with God (cf. Luke 1:37).

"Sometimes, unfortunately, where human self-reliance prevails, where material comfort and a certain complacency dull the conscience, this faith can grow old.  Then death enters in the form of resignation and complaint, of nostalgia and fear. Instead of letting the old world pass away, one clings to it still, seeking the help of the rich and powerful, which often comes with contempt for the poor and lowly. The Church, however, lives in her fragile members, and she is renewed by their Magnificat. Even in our own day, the poor and persecuted Christian communities, the witnesses of tenderness and forgiveness in places of conflict, and the peacemakers and bridge-builders in a broken world, are the joy of the Church. They are her enduring fruitfulness, the first fruits of the Kingdom to come. Many of them are women, like the elderly Elizabeth and the young Mary — Paschal women, apostles of the Resurrection. Let us be converted by their witness!"